Monday, 10 September 2018

Respecting Biblical cultures In Respect to Ministerial Anointing.

4 For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.5 May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.-Romans 15:4-6 New International Version (NIV)
Culture in context here has to do with the expected behavioural pattern or life style of a set of people. In relation to ministerial anointing there are several biblical cultures we should possess and exhibit. It is God's expectation we adopt these biblical cultures in our life style. Practising this biblical cultures/principle or making it a habit takes you to where God wants you to be in life. The Bible which was written to teach these biblical cultures. These biblical cultures can be sited in the Bible and are written to guide and teach us.

1. The Culture Of Faithful Stewardship To God's Budgeting Plan

God's budgeting plan is a system where God has made adequate provision for everybody through their regular businesses and job except the Levites. 
14 What follows is an account of how the land of Canaan west of the Jordan was divided among the people of Israel. Eleazar the priest, Joshua son of Nun, and the leaders of the families of the Israelite tribes divided it among the population. 2 As the Lord had commanded Moses, the territories of the nine and one-half tribes west of the Jordan were determined by drawing lots.[a] 3-4 Moses had already assigned the land east of the Jordan to the other two and one-half tribes. (The descendants of Joseph were divided into two tribes: Manasseh and Ephraim.) However, Moses gave the Levites no portion of the territory. Instead, they received cities to live in, with fields for their cattle and flocks. 5 The people of Israel divided the land as the Lord had commanded Moses.- Joshua 14: 1-5
The Levites were not given any portion of the territory because God wanted them to give their full concentration to the work of the ministry. He made provision of a budgeting plan for him and family  to enable him survive by adding his portion to the blessings of your business. 
By the reasoning of this budgeting plan he stated in Deuteronomy 14:27Do not neglect the Levites who live in your towns; they have no property of their own." meaning there is a portion for the Levites in the blessings of we get from the labour of our hands.
In this regard God honours the prayers of those he has placed over you because he knows that in your prosperity is the Levites’ prosperity and their prosperity is your prosperity. Remitting what is meant for the Levites renders the other portion blessed. Those who practise this principle never lack because the portion given to priest attracts or get their own portion infested with blessings. God continues to open doors to such individuals who acknowledges this principle because the portion of the priest has ability to rubbing blessings. For those who don't practise this principle God removes the portion of the priest from their earnings and adds it to those who practise this biblical principle leaving the Pastor excelling while his members are struggling to survive because He must take care of his servant. God is a just God, he did not call his servants to abandon them but to make them a point of blessings and epitome of his grace. God's servants are assigned to your spiritual and material success. A balanced theology is one that minsters to the totality of man. Man’s totality means Man’s spirit, soul and body. A balanced theology is important because it takes care of the spirit and also the body in which it exists. 

2. The Culture of Muzzle Not

In this culture those who preach the gospel should get their living from it.
7 What soldiers ever have to pay their own expenses in the army? What farmers do not eat the grapes from their own vineyard? What shepherds do not use the milk from their own sheep?8 I don't have to limit myself to these everyday examples, because the Law says the same thing. 9 We read in the Law of Moses, “Do not muzzle an ox when you are using it to thresh grain.” Now, is God concerned about oxen? 10 Didn't he really mean us when he said that? Of course that was written for us. Anyone who plows and anyone who reaps should do their work in the hope of getting a share of the crop. -1 Corinthians 9:7-10 Good News Translation (GNT)
3. The Culture of Matching the Spiritual with The Carnal

In this culture we develop the culture matching material things for the Pastor's who prayer and fast, intercede, teach, counsel your spiritual life
10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?- 1 Corinthians 9:10-11 New International Version (NIV)

4. The Culture of Sowing Upwards

14 But it was very good of you to help me in my troubles. 15 You Philippians know very well that when I left Macedonia in the early days of preaching the Good News, you were the only church to help me; you were the only ones who shared my profits and losses. 16 More than once when I needed help in Thessalonica, you sent it to me. 17 It is not that I just want to receive gifts; rather, I want to see profit added to your account. 18 Here, then, is my receipt for everything you have given me—and it has been more than enough! I have all I need now that Epaphroditus has brought me all your gifts. They are like a sweet-smelling offering to God, a sacrifice which is acceptable and pleasing to him. 19 And with all his abundant wealth through Christ Jesus, my God will supply all your needs. 20 To our God and Father be the glory forever and ever! Amen.-Philippians 4:14-20
This cultures says we don't give because you are in need but because you are in need of the blessing based on what the grace/anointing the servant of God carries.

5. The Culture of Never Visit a Pastor Empty Handed

This was practised by Saul. Naturally such gift motivates a man of God bless the giver of such gifts. 
5 When they got to Zuph, Saul said to the young man with him, “Enough of this. Let’s go back. Soon my father is going to forget about the donkeys and start worrying about us.” 6 He replied, “Not so fast. There’s a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go.” 7 Saul said, “If we go, what do we have to give him? There’s no more bread in our sacks. We’ve nothing to bring as a gift to the holy man. Do we have anything else?” 8-9 The servant spoke up, “Look, I just happen to have this silver coin! I’ll give it to the holy man and he’ll tell us how to proceed!” (In former times in Israel, a person who wanted to seek God’s word on a matter would say, “Let’s visit the Seer,” because the one we now call “the Prophet” used to be called “the Seer.”) 10 “Good,” said Saul, “let’s go.” And they set off for the town where the holy man lived.-1 Samuel 9:5-10 The Message (MSG)

6. The Culture of Sharing at Festive Times

12 And there rejoice before the Lord your God—you, your sons and daughters, your male and female servants, and the Levites from your towns who have no allotment or inheritance of their own.-Deuteronomy 12:12 New International Version (NIV)
18 Instead, you are to eat them in the presence of the Lord your God at the place the Lord your God will choose—you, your sons and daughters, your male and female servants, and the Levites from your towns—and you are to rejoice before the Lord your God in everything you put your hand to. 19 Be careful not to neglect the Levites as long as you live in your land.-Deuteronomy 12:18-19 New International Version (NIV)
This culture requires you remember the Levite at festive times. Festive time here could also include when God blesses you with an unusual harvest.

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